Principles

Le Royaume’s guiding principles:

The mandate to be obedient to the Pope and the magisterium of the Church and obedient to sacred scripture and sacred tradition is foundational to all principles.

Principle one is devotion to the eternal mystical union between Our Lady’s Immaculate Heart and the temporal Kingdom of France as the Eldest Daughter of the Church.

Principle two is a counterrevolutionary spirit of Christendom in the West, which gives preeminence to the rights of the Kingdom of God on earth, the Holy Roman Catholic Church.

Principle three is to influence the land’s minds, hearts, laws, and culture, resulting in the end of the revolutionary manipulation of society through “Separation of Church of State.”

Principle four is to support counterrevolutionary activities that would establish Catholic Kings and Queens in the West, including the United States.

Principle five is to re-establish a Church-State alliance for building the Kingdom of God “on earth as it is in Heaven,” to destroy Protestant, Masonic, and New Age heresies, and to end the atheistic secular democratic republican state.

Principle six is the triumph of the Holy Catholic Church as the only institution, faith, and spirituality that contains God’s revelation to man in Jesus Christ as Son of God and the only Savior of the human race.

Principle seven rejects religious relativism, which attempts to claim that all religions, or so-called “Christian denominations” (i.e., Protestant and Independent Evangelical), or spiritual belief systems are equally good, authentic, and essentially lead to the same relationship with God.

Principle eight rejects the modern notion of “spiritual but not religious.”

Principle nine rejects the modern militant, secular, atheistic anti-faith that goes further into darkness by admitting not even to an “equally good” relativism but to its supremacy.

Principle ten is to reach out to those outside the Catholic Church by focusing on the fullness of Truth, even if that Truth divides us, rather than focusing only on that which unites us.

Principle eleven is that simple agreement to the lowest common denominator with those outside the Church will yield little to no help for the salvation of souls, for that method ignores the fullness of Truth.

Principle twelve is “there is no salvation outside the Catholic Church” (CCC 846).

Principle thirteen focuses on the abundant beauty and efficacious friendship and patronage of the saints, particularly Sts. Joan of Arc and Thérèse of Lisieux, and most notably on the necessity of hyperdulia honor to our Holy Mother, the Virgin Mary, as representing the abundance of Christ’s grace and charity to us through the Divine Order in His Kingdom, which is His Catholic Church.

“It is God’s will that inferior beings should be helped by all those that are above them, wherefore we ought to pray not only to the higher but also to the lower saints; else we should have to implore the mercy of God alone… for the Divine Order is such that lower beings receive an overflow of the excellence of the higher, even as the air receives the brightness of the sun…we pray to the saints, whether angels or men, not that God may through them know our petitions, but that our prayers may be effective through their prayers and merits.” (St. Thomas Aquinas, Summa Theologica, IIa, IIae, Question 83, Article 11)